Epic of Beowulf Essay - Ambiguous Allegories and Imperfect Symbols

Ambiguous Allegories and Imperfect Symbols in Beowulf Though Beowulf contains prophetical elements from beginning to end, possibly the most important apocalyptic element of Beowulf is the poets historicizing of the biblical monsters in his characterization of Grendel, his mother, and the dragon. Of course, the many ambiguities found in Beowulf is the source of considerable confusion. For instance, on the one hand, early in the meter we read that the Danes in their dire necessity pray at pleasure seeker temples, invoking the devil for aid Such was their custom, the hope of the heathens they thought of hell in their hearts they knew not the Lord, the Judge of deeds, they knew not the Lord God, nor could they praise the protector of the Heavens, the Ruler of Glory (Beowulf 175-188). On the other hand, Hrothgar and Wealhtheow constantly pray to the Christian God, whom they are supposed not to know, according to the lines cited above In Beowulf and in the Book of manifestation, id entity between symbols and realities, between allegories and their significations is ambiguous and imperfect. A a few(prenominal) scholars have pointed away eschatological elements in the poem. John D. Niles writes Although Gods final perspicacity of humankind is affirmed by only a few verses (977b-979, 3069a, perhaps 2741a and 3083b), the prospect of judgment is implicitly present throughout the poem. Similarly, the reality of Christs prosopopoeia is also implicit--in fact, it is never mentioned (192). The last things are alluded to in Beowulfs seeking out the judgment of the righteous, (2820), in Scylds going into the Lords keeping (27b), in Hrethels finding Gods barge (2469-70), and in Heremods, Unferths, and Grendels suffering torments in hel... ...duction. Cambridge Univ. Press, 1967. Collins, John J. Apocalyptic Literature, Harpers biblical Dictionary, ed. capital of Minnesota J. Achtmeier. San Francisco Harper, 1985. Emmerson, Richard K. and Bernard McGinn. The Ap ocalypse in the Middle Ages. Ithaca Cornell, 1992. Garmonsway, et. al. Beowulf and Its Analogues. New York Dutton, 1971. Gang, T. M. Approaches to Beowulf. RES 3 (1952).6-12. Gildas. De Excidio Britanniae in Wade-Evans, A. W. , trans. Nennius History of Britons. London Methuen, 1938. Goldsmith, Margaret. The Christian Theme of Beowulf. Medium Aevum 29 (1960) 81-101. Green, Martin. Man, Time, and Apocalypse in The Wanderer, The Seafarer, and Beowulf, JEGP 74 (1975) 502-518. Hieatt, Constance B. Envelope Patterns and the Structure of Beowulf, English Studies in Canada 1 (1975) 249-265.